It says that the Goddess rules over certain characters of the alphabet, then praises her as the slayer of demons Shumbh, Nishumbh, Madhu, Kaitabh and prays to her to she rules as "Aimkar", sustains the world as "Hreem", lords over love as "Kleem", and as "Aimkaar" grants boons. It proceeds along these lines and closes out with Lord Shiva telling Goddess Parvati that chanting Devi Mahatmyam without chanting Siddha Kunjika Stotra leaves the reader bereft of getting the complete benefits of chanting the Devi Mahatmyam and says it is akin to crying out loud in an empty forest.
The Devi Mahatmya was considered significant among the Puranas by Indologists. This is indicated by the early dates when it was translated into European languages. It was translated into English in , followed by an analysis with excerpts in French in It was translated into Latin in and Greek in Devi Mahatmya has been translated into most of the Indian languages.
There are also a number of commentaries and ritual manuals. The commentaries and ritual manual followed vary from region to region depending on the tradition. It is in Devi Mahatmya , states C Mackenzie Brown, that "the various mythic, cultic and theological elements relating to diverse female divinities were brought together in what has been called the 'crystallization of the Goddess tradition.
Though it is part of the devotional tradition, it is in the rites of the Hindus that it plays an important role.
The entire text is considered as one single Mantra and a collection of Mantras. It has been approached, by Hindus and Western scholars, as scripture in and by itself, where its significance is intrinsic, not derived from its Puranic context. It is also chanted during special occasions like temple kumbabhishekam and as a general parihara. I am the Queen, the gatherer-up of treasures, most thoughtful, first of those who merit worship. Thus gods have established me in many places with many homes to enter and abide in.
Through me alone all eat the food that feeds them, — each man who sees, breathes, hears the word outspoken. They know it not, yet I reside in the essence of the Universe. Hear, one and all, the truth as I declare it.
I, verily, myself announce and utter the word that gods and men alike shall welcome. I make the man I love exceeding mighty, make him nourished, a sage, and one who knows Brahman.
I bend the bow for Rudra [Shiva], that his arrow may strike, and slay the hater of devotion. I rouse and order battle for the people, I created Earth and Heaven and reside as their Inner Controller. On the world's summit I bring forth sky the Father: my home is in the waters, in the ocean as Mother. Thence I pervade all existing creatures, as their Inner Supreme Self, and manifest them with my body.
I created all worlds at my will, without any higher being, and permeate and dwell within them. The eternal and infinite consciousness is I, it is my greatness dwelling in everything. From Wikipedia, the free encyclopedia. Scriptures and texts. Festivals and temples. The Goddess in Indian traditions The Devi-Mahatmya is not the earliest literary fragment attesting to the existence of devotion to a goddess figure, but it is surely the earliest in which the object of worship is conceptualized as Goddess, with a capital G.
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